{"id":1535,"date":"2020-05-05T11:23:34","date_gmt":"2020-05-05T11:23:34","guid":{"rendered":"https:\/\/www.kirmus.ee\/nypli\/?p=1535"},"modified":"2020-05-05T11:23:36","modified_gmt":"2020-05-05T11:23:36","slug":"risto-jarv","status":"publish","type":"post","link":"https:\/\/www.kirmus.ee\/nypli\/risto-jarv\/","title":{"rendered":"Risto J\u00e4rv"},"content":{"rendered":"\n<h3 class=\"wp-block-heading\">R\u00e4nnakutest muinasjutumaal<\/h3>\n\n\n\n<h6 class=\"wp-block-heading\">risto [at] folklore.ee<\/h6>\n\n\n\n<h6 class=\"wp-block-heading\">Eesti Kirjandusmuuseum<\/h6>\n\n\n\n<p>Muinasjutu kangelane pole tavaliselt paigalistuja. Talupoiss l\u00e4heb kodust r\u00e4ndama ning kohtab kuningat\u00fctart, keda himustab lohemadu, Tuhkatriinu teeb \u00e4ra oma kodut\u00f6\u00f6d ning t\u00f5ttab kirikusse (v\u00f5i pidule). Ka vaeslapse k\u00e4ik sauna, kuhu kurat teda kosima tuleb, on liikumine eemale tavakeskkonnast, kodu ja sealpoolse piirimaale, liminaalsesse situatsiooni. Imemuinasjutu kangelane k\u00e4ib, liigub \u2013 kasutades Heda Jasoni terminit \u2013 Muinasjutumaale (\u201eFairy land\u201c), kus toimuvad teistmoodi s\u00fcndmused kui argielus.<\/p>\n\n\n\n<p>Kuidas ja kuhu muinasjuttudes r\u00e4nnatakse, miks seda tehakse? Sissevaateid Eesti Kirjandusmuuseumi Eesti Rahvaluule Arhiivi muinasjutukorpusse.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>R\u00e4nnakutest muinasjutumaal risto [at] folklore.ee Eesti Kirjandusmuuseum Muinasjutu kangelane pole tavaliselt paigalistuja. Talupoiss l\u00e4heb kodust r\u00e4ndama ning kohtab kuningat\u00fctart, keda himustab lohemadu, Tuhkatriinu teeb \u00e4ra oma kodut\u00f6\u00f6d ning t\u00f5ttab kirikusse (v\u00f5i pidule). Ka vaeslapse k\u00e4ik sauna, kuhu kurat teda kosima tuleb, on liikumine eemale tavakeskkonnast, kodu ja sealpoolse piirimaale, liminaalsesse situatsiooni. Imemuinasjutu kangelane k\u00e4ib, liigub [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[88,83,89],"tags":[],"class_list":["post-1535","post","type-post","status-publish","format-standard","hentry","category-iii-suvekool-2013","category-suvekoolid","category-teesid-iii-suvekool-2013"],"_links":{"self":[{"href":"https:\/\/www.kirmus.ee\/nypli\/wp-json\/wp\/v2\/posts\/1535","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kirmus.ee\/nypli\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kirmus.ee\/nypli\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kirmus.ee\/nypli\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kirmus.ee\/nypli\/wp-json\/wp\/v2\/comments?post=1535"}],"version-history":[{"count":1,"href":"https:\/\/www.kirmus.ee\/nypli\/wp-json\/wp\/v2\/posts\/1535\/revisions"}],"predecessor-version":[{"id":1536,"href":"https:\/\/www.kirmus.ee\/nypli\/wp-json\/wp\/v2\/posts\/1535\/revisions\/1536"}],"wp:attachment":[{"href":"https:\/\/www.kirmus.ee\/nypli\/wp-json\/wp\/v2\/media?parent=1535"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kirmus.ee\/nypli\/wp-json\/wp\/v2\/categories?post=1535"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kirmus.ee\/nypli\/wp-json\/wp\/v2\/tags?post=1535"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}