{"id":2139,"date":"2020-07-02T07:07:31","date_gmt":"2020-07-02T07:07:31","guid":{"rendered":"https:\/\/www.kirmus.ee\/nypli\/?p=2139"},"modified":"2020-07-02T07:10:14","modified_gmt":"2020-07-02T07:10:14","slug":"heidy-meriste","status":"publish","type":"post","link":"https:\/\/www.kirmus.ee\/nypli\/heidy-meriste\/","title":{"rendered":"Heidy Meriste"},"content":{"rendered":"\n<h3 class=\"wp-block-heading\">Empaatilise s\u00fc\u00fctunde anatoomiast Jaan Krossi loomingus<\/h3>\n\n\n\n<p>S\u00fc\u00fctunne on Jaan Krossi hilisloomingus \u00fcks kesksel kohal olevaid emotsioone. Soovin n\u00e4idata, et \u00fcks peamisi s\u00fc\u00fctunde liike, mida Krossi teostes kohata v\u00f5ib, on n.n altruistlik s\u00fc\u00fc, mis p\u00f5hineb em- paatilisel samastumisel teise inimese ning tema kannatatava kahjuga. Selline s\u00fc\u00fc on v\u00e4ga erinev n\u00e4iteks Friedrich Nietzsche kirjeldatavast s\u00fc\u00fctundest, mis kujutab endast sissepoole p\u00f6\u00f6ratud agressiooni ja enesekaristamist. Kui viimane ehitub \u00fcles pigem viha pinnalt, siis Krossi teostest leitav altruistlik s\u00fc\u00fc v\u00f5rsub empaatilisest samastu- misest tingitud kurbusest. \u00dchelt poolt avan oma ettekandes Krossi teoste p\u00f5hjal t\u00e4psemalt sellise, empaatiap\u00f5hise s\u00fc\u00fc fenomenoloogiat ning vaatlen neid v\u00f5tteid, millega Kross oma tegelastes empaatiap\u00f5- hist s\u00fc\u00fcd esile kutsub. Teiselt poolt arutlen empaatiap\u00f5hise s\u00fc\u00fctunde moraalse rolli ning selle \u00fcle, kas ja kuiv\u00f5rd on tegu elutervema emot- siooniga kui Nietzsche kirjeldatava vihap\u00f5hise s\u00fc\u00fc puhul.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Empaatilise s\u00fc\u00fctunde anatoomiast Jaan Krossi loomingus S\u00fc\u00fctunne on Jaan Krossi hilisloomingus \u00fcks kesksel kohal olevaid emotsioone. Soovin n\u00e4idata, et \u00fcks peamisi s\u00fc\u00fctunde liike, mida Krossi teostes kohata v\u00f5ib, on n.n altruistlik s\u00fc\u00fc, mis p\u00f5hineb em- paatilisel samastumisel teise inimese ning tema kannatatava kahjuga. Selline s\u00fc\u00fc on v\u00e4ga erinev n\u00e4iteks Friedrich Nietzsche kirjeldatavast s\u00fc\u00fctundest, mis kujutab [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[101,83,102],"tags":[],"class_list":["post-2139","post","type-post","status-publish","format-standard","hentry","category-ix-suvekool-2019","category-suvekoolid","category-teesid-ix-suvekool-2019"],"_links":{"self":[{"href":"https:\/\/www.kirmus.ee\/nypli\/wp-json\/wp\/v2\/posts\/2139","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kirmus.ee\/nypli\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kirmus.ee\/nypli\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kirmus.ee\/nypli\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kirmus.ee\/nypli\/wp-json\/wp\/v2\/comments?post=2139"}],"version-history":[{"count":2,"href":"https:\/\/www.kirmus.ee\/nypli\/wp-json\/wp\/v2\/posts\/2139\/revisions"}],"predecessor-version":[{"id":2144,"href":"https:\/\/www.kirmus.ee\/nypli\/wp-json\/wp\/v2\/posts\/2139\/revisions\/2144"}],"wp:attachment":[{"href":"https:\/\/www.kirmus.ee\/nypli\/wp-json\/wp\/v2\/media?parent=2139"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kirmus.ee\/nypli\/wp-json\/wp\/v2\/categories?post=2139"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kirmus.ee\/nypli\/wp-json\/wp\/v2\/tags?post=2139"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}