{"id":591,"date":"2020-05-04T08:42:30","date_gmt":"2020-05-04T08:42:30","guid":{"rendered":"https:\/\/www.kirmus.ee\/nypli\/?p=591"},"modified":"2020-05-04T08:42:31","modified_gmt":"2020-05-04T08:42:31","slug":"berk-vaher","status":"publish","type":"post","link":"https:\/\/www.kirmus.ee\/nypli\/berk-vaher\/","title":{"rendered":"Berk Vaher"},"content":{"rendered":"\n<h3 class=\"wp-block-heading\">H\u00d5IKEKAUGUSES, KUID LEVIST V\u00c4LJAS? KAMBAVAIMU KUJUTAMINE JA HAJUTAMINE EESTI NOORSOOKIRJANDUSES. Visandeid.<\/h3>\n\n\n\n<p>Kas eesti kirjandus, mida loevad 1990ndate noored, on t\u00f5epoolest pretsedenditult suurel m\u00e4\u00e4ral individualistlik &#8211; v\u00f5i on senine ettekujutus noorsookirjandust defineerivast kambavaimust olnudki petlik? V\u00f5i kui kambavaim varasemais teostes siiski leidus, siis kumb kadus enne &#8211; kas vaim v\u00f5i lugeja usk? Ja miks? V\u00f5i on vaim ja usk m\u00f5lemad paigutunud hoopiski mujale, v\u00e4ljapoole (kanoonilist) kirjandust? Miks autorite hoogne grupeerumine ei kajastu kummati kirjutatavas? Nendele k\u00fcsimustele \u00fcritan oma s\u00f5nav\u00f5tus vastata, vaadeldes nooremeelsust proosas esimese vabariigi s\u00fcnnist kuni milleeniumini; tehes oletusi kambavaimu suhetest v\u00f5imuga, enda ja mujaltm\u00e4\u00e4ratud (\u00fchis)identiteedi vahekordadest, isikliku \u00f5nne t\u00f5ttvaatamisest patriotismi ja kosmopoliitsusega. Ettekande v\u00e4ltus on arvatavasti pool tundi.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>H\u00d5IKEKAUGUSES, KUID LEVIST V\u00c4LJAS? KAMBAVAIMU KUJUTAMINE JA HAJUTAMINE EESTI NOORSOOKIRJANDUSES. Visandeid. Kas eesti kirjandus, mida loevad 1990ndate noored, on t\u00f5epoolest pretsedenditult suurel m\u00e4\u00e4ral individualistlik &#8211; v\u00f5i on senine ettekujutus noorsookirjandust defineerivast kambavaimust olnudki petlik? V\u00f5i kui kambavaim varasemais teostes siiski leidus, siis kumb kadus enne &#8211; kas vaim v\u00f5i lugeja usk? Ja miks? V\u00f5i on [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[55,64,63],"tags":[],"class_list":["post-591","post","type-post","status-publish","format-standard","hentry","category-kevadkoolid","category-teesid-viii-xvi-kevadkool-1999","category-viii-xvi-kevadkool-1999"],"_links":{"self":[{"href":"https:\/\/www.kirmus.ee\/nypli\/wp-json\/wp\/v2\/posts\/591","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kirmus.ee\/nypli\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kirmus.ee\/nypli\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kirmus.ee\/nypli\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kirmus.ee\/nypli\/wp-json\/wp\/v2\/comments?post=591"}],"version-history":[{"count":1,"href":"https:\/\/www.kirmus.ee\/nypli\/wp-json\/wp\/v2\/posts\/591\/revisions"}],"predecessor-version":[{"id":592,"href":"https:\/\/www.kirmus.ee\/nypli\/wp-json\/wp\/v2\/posts\/591\/revisions\/592"}],"wp:attachment":[{"href":"https:\/\/www.kirmus.ee\/nypli\/wp-json\/wp\/v2\/media?parent=591"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kirmus.ee\/nypli\/wp-json\/wp\/v2\/categories?post=591"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kirmus.ee\/nypli\/wp-json\/wp\/v2\/tags?post=591"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}